A clergyman may be supposed to be taught of God, but people do not allow this to be true of weavers or workers in brass; yet these callings are specially mentioned in the Bible as having been taught to holy women and earnest men when the tabernacle was set up at the first. Of David. God promises to subdue our enemies. Such strange creatures are human beings, that if a number of them are kept in peaceful association under the leadership of any one of the Lord's servants, he is bound to bless God every day for the wonderful fact. --John Trapp. He will gird on the armour provided and commended by God. We are constantly asking for strength for service; but if we are not putting this out in hearty effort, it is of no use to us. To this significance of the number ten for the first part, allusion is pointedly made in Psalms 144:9 . Blessed be the LORD my Rock, Who trains my hands for war, And my fingers for battle. Verses 1 and 2 make us think about Psalm 18. My strength (Heb. Not only does Jehovah give strength to his saints, but he is their strength. Untrained force is often an injury to the man who possesses it, and it even becomes a danger to those who are round about him; and therefore the Psalmist blesses the Lord as much for teaching as for strength. So is he himself also our fortress and safe abode: in him we dwell as behind impregnable ramparts and immovable bastions. We will be pupils, and he shall be our Master, and if we ever accomplish anything we will give our instructor hearty blessing. All wisdom and skill are from the Lord, and for them he deserves to be gratefully extolled. --Speaker's Commentary. Verse 1. The psalm, in its mingled tones of prayer and praise, is a fit connecting link between the supplicatory psalms which go before, and the strains of thanksgiving which follow it. Whoever we may be, and wherever we may be, we need mercy such as can only be found in the infinite God. He is every good thing which we can need for this world or the next. In general, the psalm may be described as the prayer of a king for victory and blessing. This book of Psalm like many others is written by King David, the ruler of Israel, the man after God’s own heart and the greatest King that ever graced the earth. Cancel. Psalm 144 1 Psalm 144 Of David. Fight and war are both verbs and nouns in English, but the Hebrew words are nouns with the article prefixed. This is always of a spirited and feeling nature, and no trace anywhere exists of a dead borrowing. * The Psalm may reflect a ceremony in which the king, as leader of the army, asked God’s help (Ps 144:1–8). Psalm 18:2 tells us that God is like David’s rock, his fortress, and his *shield. Praise be to the LORD my Rock, who trains my hands for war, my fingers for battle. It may be read, "My Rock"; but this hardly so well consorts with the following words: Which teacheth my hands to war, and my fingers to fight. It’s never-changing, simple message proclaims the Truth in a way that assists the individual Christian and quietly draws attention to the larger picture of the Church itself. --John Morison. Psalm 18. in which the same ideas and forms of expression occur, there can be no doubt of both having proceeded from the same pen, and that David was the author. [9] Baigent also has a beautiful word on this paragraph: Psalm 144:1 T-Shirt Manufactured by our good friends at Pipe Hitters Union, these shirts are a cotton/poly blend and are an Athletic Fit - if you like a more loose fit, order up one size. What Psalm 144 means. Thus he taught the three kings in the wilderness to war against their enemies, not by any strength of their armies, but by making ditches in the desert. Some of us who are grievously tormented with rheumatism might cry, "Blessed be the Lord, my Comforter, who teacheth my knees to bear in patience, and my feet to endure in resignation"; others who are on the look out to help young converts might say, "Blessed be God who teaches my eyes to see wounded souls, and my lips to cheer them"; but David has his own peculiar help from God, and praises him accordingly. Salem Media Group. (c) "rupes mea", Montanus, Tigurine version, Junius & Tremellius, Piscator, &c. so Ainsworth. The Hebrew is not precisely alike, but the sense is the same. In Ps 144:9 the poem shifts abruptly from pleading to thanksgiving, and (except for Ps 144:11) shifts again to prayer for the people. Blessed be the LORD my strength which teaches my hands to war, and my fingers to fight: Which teacheth my hands to war, and my fingers to fight, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. This teaching extends to the smallest members of our frame: the Lord teaches fingers as well as hands; indeed, it sometimes happens that if the finger is not well trained the whole hand is incapable. Twice taste the sweets of victory in the happiness of gratitude. The Psalmist in the second part of the verse sets forth the Lord as teacher in the arts of war. Verse 1. Here, too, reminiscences of Psalms already read meet us everywhere: cf. Confidently imploring God's interposition against his enemies, he breaks forth into praise and joyful anticipations of the prosperity of his kingdom, when freed from vain and wicked men. Psalm 144:1, CSB: "Blessed be the LORD, my rock who trains my hands for battle and my fingers for warfare." how to bear himself in the thick of the fight. O LORD, what are human beings that you regard them, or mortals that you think of them? Whole Psalm. The word rock is the Hebrew way of expressing strength, the grand old language is full of such suggestive symbols. It is to God the devout warrior sings when he extols him as his strength and stay (Ps 144:1-2). Assuredly the addendum is worthy of the greatest Hebrew poet, and it is so admirable in language, and so full of beautiful imagery, that persons of taste who were by no means overloaded with reverence have quoted it times without number, thus confessing its singular poetical excellence. For every particle of influence for good which we may possess let us magnify the name of the Lord. The author and giver of his natural strength of body, and of the fortitude of his mind, and of all the spiritual strength he had, to exercise grace, to bear up under afflictions and trials, to perform duty, and withstand enemies. Albeit that this Psalm is in some measure very similar to Psalms 18:1-50 , yet it is a new song, and in its latter portion it is strikingly so. For Jahve is indeed his God, who cannot leave him, who is assailed and tempted without and within, in error; may His good Spirit then (רוּחך טובה for הטּובה, Nehemiah 9:20), (Note: Properly, "Thy Spirit, רוּח הטּובה, a spirit, the good one, although such irregularities may also be a negligent usage of the language, like the Arabic msjd 'l-jâm‛, the chief mosque, which many grammarians regard as a construct relationship, others as an ellipsis (inasmuch as they supply Arab. Today we shall be studying Psalm 19 Meaning Verse By Verse. The verse is also pre-eminently practical, and full of the actual life of every day; for David's days were spent in camps and conflicts. The strength is made theirs because God is theirs. Action strengthens, and before we have a right to ask for an increase, we must use that already given. David, you see, was looking for strength for a purpose. It is not for us to be merely luxuriating in the power which God supplies. My fingers to fight. As surely as we could say of any poem, this is of Tennyson, or of Longfellow, we may say, This is of David. Man he holds in small account, and wonders at the Lord's regard for him (Ps 144:3-4); but he turns in his hour of conflict to the Lord, who is declared to be "a man of war", whose triumphant interposition he implores ( Psalms 144:5-8 ). The tuition mentioned was very practical, it was not so much of the brain as of the hands and fingers; for these were the members most needful for conflict. An objection has been brought against the Davidic authorship from the "traces of reading" it contains. Psalm 144 - [[[A Psalm] of David.]] And as in the spiritual warfare, so here; our weapons are "mighty through God" ( 2 Corinthians 10:4 ), who promises that no weapon formed against his people shall prosper (Isa 54:17). I want to speak of a great defect among us, which often prevents the realization of going "from strength to strength"; viz., the not using, not trading with, the strength given. He is goodness itself, and he has been unbounded goodness to us. Thus has David blessed Jehovah for blessing him. Title. Cancel. If the Lord deigns to have a hand in such unspiritual work as fighting, surely he will help us to proclaim the gospel and win souls; and then we will bless his name with even greater intensity of heart. He will select for his weapon the sword of the Spirit. A prayer for further mercy is fitly begun with a thanksgiving for former mercy. More literally. PSALMS 140 Other translations - previous - next - meaning - Psalms - BM Home - Full Page PSALM 140. Two things needful in our holy war -- strength and skill; for the hands and the fingers, for the difficult and the delicate. Thus he taught Samson by abstaining from strong drink, and by suffering no razor to pass over his head. Proud member Verse 1. Blessed be the LORD my strength. The LORD ... teacheth: and not as man teacheth. He cannot delay the utterance of his gratitude, he bursts at once into a loud note of praise. on "to do Thy will," Psalm 40:9; on "for Thou art my God," Psalm 40:6, and frequently; on "Thy good Spirit," Psalm 51:14; on "a level country," and the whole petition, Psalm 27:11 (where the expression is "a level path"), together with Psalm 5:9; Psalm 25:4., Psalm 31:4. The verse is also preeminently practical, and full of the actual life of every day; for David's days were spent in camps and conflicts. All wisdom and skill are from the Lord, and for them he deserves to be gratefully extolled. Verse 1. Its title is "Of David", and its language is of David, if ever language can belong to any man. 2 My goodness, and my fortress; my high tower, and my deliverer; my shield, and he in whom I trust; who subdueth my people under me. We will be pupils, and he shall be our Master, and if we ever accomplish anything we will give our Instructor hearty blessing. --E.W. In the same way, God will not move. Agamemnon says to Achilles --. --Ayguan, in Neale and Littledale. NKJV: New King James Version . PSALM 144:1. The word for goodness signifies mercy. In like manner it contains ten requests to God in Psalms 144:5-7 , divided precisely as the attributes. The whole contains, apart from the closing epiphonem, which, as usual, stands outside the formal arrangement, seven strophes, each of two verses. --Catherine Pennefather, in "Service", 1881. David's praise of God as his all-sufficient help is enhanced by a recognition of the intrinsic worthlessness of man. ; Who devise evils in their heart, who, all the day long, are gathered together for war. my rock He is our high tower, our deliverer, our shield, and our refuge. Bible … or the son of man, that thou makest account of him! Blessed be the LORD my strength, which teacheth my hands to war, and my fingers to fight: 2 My goodness, and my fortress; my high tower, and my deliverer; my shield, and he in whom I trust; who subdueth my people under me. The Book of Psalms is the third section of the Hebrew Bible, and a book of the Christian Old Testament. 'l-mkân between the words); the former is confirmed from the Hebrew, vid., Ewald, 287, a.)). The Psalm shows God’s knowledge of man. Calmet and others think that this Psalm was composed by David after the death of Absalom; and from a collation of it with. The whole paragraph here ( Psalms 144:1-4) was paraphrased by Delitzsch: "Praise be to Jahve who teaches me to fight and conquer ( Psalms 144:1-2 ), me, the feeble mortal who am strong only `in Him' ( Psalms 144:3-4 )." As in Psalm 143:1 faithfulness and righteousness, here loving-kindness (mercy) and righteousness, are coupled together; and that so that mercy is not named beside towtsiy', nor righteousness beside תּצמית, but the reverse (vid., on Psalm 143:1). Psalm 144:1 is a non-profit organization that serves as a rallying point for all Christians. The LORD my strength, which teacheth my hands to war. Today we would be going through the book of Psalm 139, the meaning verse by verse. California - Do Not Sell My Personal Information. A prayer for further mercy is fitly begun with a thanksgiving for former mercy; and when we are waiting upon God to bless us, we should stir up ourselves to bless him. See the notes at Psalm 18:34. of The כסּתי before us only admits of two interpretations: (1) Ad (apud) te texi equals to Thee have I secretly confided it (Rashi, Aben-Ezra, Kimchi, Coccejus, J. H. Michaelis, J. D. Michalis, Rosenmller, Gesenius, and De Wette). This psalm has the title A Psalm of David. His best word is given to his best friend -- "Blessed be Jehovah." which teacheth my hands to war, and my fingers to fight; he took him from being a shepherd, and made him a soldier; and from being the leader of a flock of sheep, to be a general of armies; and all his military skill in marshalling of troops, in leading them on to battle, and bringing them off as well as all his courage and success, were from the Lord: he whose hands and fingers had been used to the shepherd's crook, and to the handling of the harp and lyre, were taught how to handle the sword, the bow, the shield, and spear. In what way God supplies us with both. But one would require to consider more exactly, what sort of reading is here to be thought of. Article Images Copyright © 2020 Getty Images unless otherwise indicated. "My high tower, and my deliverer." Yet many atheists throughout history have had a very high level of intelligence. Thus he taught Gideon to fight with the innumerable host of Midian by sending to their homes twenty-two thousand, and retaining but ten thousand of his soldiers: and then again by reducing that remnant to the little band of three hundred who lapped when brought down to the water. Praise be to the LORD my Rock, who trains my hands for war, my fingers for battle. The present psalm bears a strong resemblance to David's last song in 2Sa 22:51 and to Psalms 18:1-50 . Perfect for your Tactical Military Army Gear, Backpack, Operator Baseball Cap, Plate Carrier or Vest. -- Joseph Addison Alexander. As from a lofty watch-tower the believer, trusting in the Lord, looks down upon his enemies. Blessed be the LORD, my rock, who trains my hands for war, and my fingers for battle; my rock and my fortress, my stronghold and my deliverer, my shield, in whom I take refuge, who subdues the peoples under me. Therefore: towards Thee, with Thee have I made a hiding equals hidden myself, which according to the sense is equivalent to חסיתּי, as Hupfeld (with a few MSS) wishes to read; but Abulwald has already remarked that the same goal is reached with כסּתי. 1 Praise be to the LORD my Rock, who trains my hands for war, my fingers for battle. "Blessed be the Lord my strength." --Matthew Henry. The word rock is the Hebrew way of expressing strength: the grand old language is full of such suggestive symbols. It is to God the devout warrior sings when he extols him as his strength and stay (Ps 144:1-2). 1 [A Psalme of Dauid.] Verse 1. It seems to us to be highly probable that the Psalmist, remembering that he had trodden some of the same ground before, felt his mind moved to fresh thought, and that the Holy Spirit used this mood for his own high purposes. The teaching comes by illumination, experience, distinct guidance. The happiness of that kingdom whose God is the Lord, Psalm 144:12-15. Who has given me that skill in military conduct, and that dexterity in the management of my weapons, which was wholly unsuitable to and much above my education and former course of life. Men who rule others should thank God if they succeed in the task. me (Saadia, Calvin, Maurer, Ewald, and Hengstenberg), in favour of which we decide; for it is evident from Genesis 38:14; Deuteronomy 22:12, cf. He is my loving God and my fortress, my stronghold and my deliverer, my shield, in whom I take refuge, who subdues peoples under me. This psalm is ruled by the numbers ten and seven. So we, too, should be always beforehand with Satan, ought to fast, even if not tempted to gluttony, and be humble, though not assailed by pride, and so forth. Used to the hook and harp, and not to the sword and spear; but God hath apted and abled them to feats of arms and warlike exploits. Here we have a vision of Christ rejoicing; -- after his passion -- risen in glory, and having ascended in triumph, and pleading for us at the right hand of God. To a fighting man the education of the hands is of far more value than mere book-learning could ever be; he who has to use a sling or a bow needs suitable training, quite as much as a scientific man or a classical professor. He trains my hands for war and gives my fingers skill for battle." LORD, what are human beings that you care for them, mere mortals that you think of them? For this and a thousand other reasons our trust rests in our God for everything; he never fails us, and we feel boundless confidence in him. Change Language {{#items}} {{local_title}} And my fingers to fight - Hebrew, my fingers to the fight. Ps 144:1-15. "My shield, and he in whom I trust." The way and manner of the use made of such materials is to be kept in view. Blessed [be] the Lord my strength. … All rights reserved. What does this saying mean? My hands for fight, my fingers for war. Psalms 144:1 NIV. How many times he has appropriated the Lord by that little word My! Verse 1. Psalms 144:1. But that it is one of David's peculiarities to derive from his earlier productions a foundation for new ones, is evident from a variety of facts, which, if any doubt must still be entertained on the subject, would obtain a firm ground to stand upon in this psalm, which can only have been composed by David. Blessed be the LORD my Rock, who traineth my hands for war, {N} and my fingers for battle; ב חַסְדִּי וּמְצוּדָתִי, מִשְׂגַּבִּי וּמְפַלְטִי-לִי: מָגִנִּי, וּבוֹ חָסִיתִי; הָרוֹדֵד עַמִּי תַחְתָּי. He cannot delay the utterance of his gratitude, he bursts at once into a loud note of praise. Verse 1. Find Top Church Sermons, Illustrations, and Preaching Slides on Psalm 144:1-11. Psalm 144 – War and Peace. If we have strength we are not much the better unless we have skill also. Heb. This tends to make the harmony of heaven perfect when all the singers take their parts; if, we all followed the same score, the music would not be so full and rich. Psalm 144:1-15: Blessed be the Lord my strength, strength: Heb. To a fighting man the education of the hands is of far more value than mere book learning could ever be; he who has to use a sling or a bow needs suitable training, quite as much as a scientific man or a classical professor. Let the reader accept it as a new psalm, and not as a mere variation of an old one, or as two compositions roughly joined together. (a) Who out of a poor shepherd has made a valiant warrior and mighty conqueror. This tends to make the harmony of heaven perfect when all the singers take their parts; if we all followed the same score, the music would not be so full and rich. 1 (A Psalm of David.) Bible Language English. Untrained force is often an injury to the man who possesses it, and it even becomes a danger to those who are round about him; and therefore the Psalmist blesses the Lord as much for teaching as for strength. It does not, therefore, follow that the latter part was added by another hand, nor even that the latter part was a fragment by the same author, appended to the first song merely with the view of preserving it. THE ARGUMENT The matter of this Psalm is partly gratulatory for mercies received, and partly petitionary for further blessings. Psalm 144:1 A Psalm of David.Blessed be the Lord, my rock,Who trains my hands for war,And my fingers for battle; Nor is this all; for Jehovah is our Deliverer as well as our Defender. His best word is given to his best friend - "Blessed be Jehovah." He not only places us out of harm's way full often, but when we must be exposed, he comes to our rescue, he raises the siege, routs the foe, and sets us in joyous liberty. It has also a presentness about it; for Jehovah is now his strength, and is still teaching him; we ought to make a point of presenting praise while yet the blessing is on the wing. They cannot reach him in his elevated position; he is out of bow-shot; he is beyond their scaling ladders; he dwells on high. They are like a breath; their days are like a fleeting shadow. If the Lord deigns to have a hand in such unspiritual work as fighting, surely he will help us to proclaim the gospel and win souls; and then we will bless his name with even greater intensity of heart. Some of us who are grievously tormented with rheumatism might cry, "Blessed be the Lord, my Comforter, who teacheth my knees to bear in patience, and my feet to endure in resignation"; others who are on the look out to help young converts might say, "Blessed be God who teaches my eyes to see wounded souls, and my lips to cheer them"; but David has his own peculiar help from God, and praises him accordingly. 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